Archive for January, 2010

January 21, 2010

Preaching: Why Bother?

Let’s be honest.  The word “preaching” has negative implications to it.  In our culture it is not a good thing when someone is “preaching at us.”  Preaching gets a bad rap.  What a shame.

For Christians preaching is a central and vital part of our worship experience.  Some traditions emphasize communion as the central piece but others emphasize preaching and yet all traditions have preaching within the worship service.

Preaching is proclamation and it is the telling of the good news of Jesus Christ.  This is not a negative or boring event!  Preaching is about transformation and real preaching changes lives.
There are preachers who get red faced, yell, scream and preach ‘hellfire and brimstone.’  But not all of us do this!  Turn the TV on mute and watch a few preachers and an outsider would probably think they are mad about something.  Why would we look mad if we are telling the good news?

Preaching is done to share the story of Christ and the result is hopefully decisions to follow Christ!  We hope when we preach that those who do not know Christ will come to faith.  We also hope that those who do know Christ will not feel guilty but feel a desire to grow closer to God.  My personal hope in preaching is that when someone leaves the worship service they have decided to walk closer to God than when they came.

It is clear that preaching is the means by which we carry our story forward.  It is found in the text and throughout history.  Preaching contains teaching and also motivation.  It is to encourage, equip, and enable those who come to follow Christ better.  That’s what good preaching is to me.   Bad preaching is about making people feel guilty and beating up on them or pushing one’s own agenda or politics.  Bad preaching can also be a self help time that teaches a self centered gospel.  Bad preaching can also be a sermon that has poor or dangerous theology.

I realize much preaching today is boring.  This is a sad truth.  Some preachers don’t seem very excited about this good news or have poor training on how to communicate to people.  Forgive the messenger but don’t blame God for their mistakes.  The message is far from boring.  May preachers today realize the wonderful news they have and share it boldly and with joy.  If a preacher is excited and in love with Jesus then his/her sermon should be one that captures the attention of the listener and carries them forward and doesn’t put them asleep.  Preachers need to do the hard work to present the gospel faithfully and in an interesting way.  Yet the listener has a responsible to be open to God’s spirit and to look for God’s message and not simply desire entertainment.

A good sermon is one that leaves you wanting more and leaves you with a challenge and  a desire to be who God wants you to be.  Bad sermons aren’t just dull ones but also those that really have no depth or real power.  Some bad sermons pack the house but leave the people with nothing real.  Others put them to sleep.  Both kinds are dangerous.  Shallow and sleep sermons both lack what the church needs today.
My challenge for we who preach is to be authentic to who we are and to take the text of Scripture seriously.  May we work hard in the study so that we can deliver in the pulpit a message that changes lives.  Preachers need to be students and good listeners.  We need to study the world of words and to listen to the world we live in.  Bring the gospel to a world that needs to hear it!

Blessings,

Derik

January 12, 2010

Let’s Talk about Preaching: How Does the Preacher Know what to Preach?

Have you ever asked that question?  When I grew up in church I am not sure I stopped to think about it.  It just seemed like the preacher knew what to say and do.  I never realized how much time and effort a sermon took and how the process even occurred.  Now that I preach every week I realize that there are many in the pews who might be wondering what I used to wonder.

So how does the preacher decide what to preach? That depends on who the preacher is.  In some traditions the pastor follows the lectionary. The Revised Common Lectionary is a three year cycle of scripture texts that takes one through the bulk of Scripture.  This process is used in multiple denominations and works rather well.  In some churches many passages are ready from various sections of the Bible throughout the worship service.  Some pastors may try and weave all those text together in a sermon but that is hard to do.  Most who use the lectionary take one of those passages to focus on in the sermon and then begins to do the hard work to develop a message from that text.

Other pastors don’t follow the lectionary. Some free church traditions such as Baptists have always ignored the lectionary but in recent years more of them are discovering the lectionary.  Free church traditions are those that are not as liturgical as other traditions.  Liturgical worship is a structured worship style that often follows a prescribed process and uses specific worship books/guides.  Baptists and others developed a less formal worship style and typically stayed away from a liturgical style.  However this isn’t true for all Baptists!  Some have been more open to liturgy and in recent years a revival of liturgy among some churches has occurred just as contemporary worship has grown in other traditions.

As a Baptist I used the lectionary for many years and found it helpful. But I also found it limiting as well.  Sometimes the text chosen just wasn’t easy to work with or other texts were not used that I felt needed to be used.  I’m not for or against the lectionary.  I think it is a great way to guide a pastor but I also believe other ways work.  I’ll talk about those in just a minute.

I do keep up with the church year. The church year begins with Advent (four weeks before Christmas).  Christmas is followed by Epiphany and then Lent.  After Lent is Easter, Pentecost, and Ordinary Time. A liturgical church follows these and some other specific times as well.  Other special days that may happen are Trinity Sunday, Reformation Sunday, and other times.  I try to pay attention and while I do not use the Lectionary passages for that day I do not ignore where we are in the year.  Our church follows Advent and Christmas.  We also observe Lent and Easter.  I try to pay attention to other times as well.  But being a free church we have some flexibility.

So if I don’t use the lectionary how do I figure out what text and what to preach each week? There are a few ways I have done this.  One option is to preach a book in the Bible. Sometimes I’ve done this and gone verse by verse but more than often I have used sections of a book.  This coming year I’ll do three weeks in Galatians, four weeks in Ecclesiastes, and four in Proverbs.  Obviously this is not covering every verse and part of the book but it takes a person through the basic flow of the book.  A few years ago I preached verse by verse through the Pastoral Letters.  I enjoyed it but it took much of the year.  Back in the days when Baptists had Sunday morning and Sunday nights this would have worked best.  I could have easily done a book at night and something different in the morning.  Since we only have one service a week I have decided it is best to do major sections rather than verse by verse.  I am known as a series preacher.  I preach sermon series. I like to take a theme and preach anywhere form three to six weeks on a theme. I find that is about the length of one topic a person can really follow.  So If I do a book in the Bible I attempt to find a common theme to address in that book for the series.  Other times I choose a topic or theme that the Bible can address and build upon that for a series.  Sometimes the sermon is very topical and other times it is very much text driven.  Even in the topical ones I make sure they are Biblical and not just my opinion.  I have preached sermons on marriage, controversial issues, criticisms from culture about faith, famous Bible passages we should know, Sunday School stories we learned as children, and on and on the list goes.  The series can be an issue from culture that Scripture can deal with or it can be a theme straight from the Bible (parables, characters from the Bible, books from the Bible, prayer, etc).

This takes work and care must be given. If a preacher isn’t careful they may ignore parts of the Bible that he or she isn’t comfortable or as experienced with.  A pastor might stick with New Testament sermons and ignore the Old Testament or vice versa!  A pastor might find himself/herself on pet peeves and ignore other needs.  So how do we do this and be balanced? One argument is that by following the lectionary you are forced to look at the entire Bible.  Yet a preacher can use the lectionary and stick with the gospel texts mainly and ignore Paul.

I brainstorm all the time and when sermon series ideas come to me I keep them in a file. I have a group of preachers I meet with and one thing we do is share what we are dealing with and help one another.  We read books together and talk about ministry.  From that many ideas often come.  I also gain ideas from reading, movies, life, conversations, culture, etc.  As they come I write them down.  Then I take time to plan out the year and look over the flow of the year.  I try to get away from distractions and work on my preaching plan for the next year.  As I plan I make sure I don’t ignore the OT or NT or other specifics of the text.  I make sure I don’t just do topics and ignore books in the Bible.  I try to do a variety.  I try to stick with the year but shift it if needs in life change.  I am open to changing my plan as I need too.  I also purchase books and resources ahead of time to read to be ready when I begin a series.

Above all this must be done with God’s help. I pray and seek what God would have me share with my church and what we need to do. I ask folks about their needs and thoughts.  I try to pay attention to what my church is saying and going through.  I also think about what they are not thinking about and maybe should be.  It isn’t easy and sometimes it works and sometimes maybe not but then again when I think it didn’t work someone always says to me that a particular sermon spoke to their specific struggle.

I don’t speak for all preachers but this is what I do.  This is something that maybe church members wonder about.  I can’t speak for all preachers but I do love to hear from those in the pews.  If someone has a need or question or feedback I love to hear it.  I’ll write in a future blog about the purpose of preaching and why we do it.

Blessings,
Derik

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